Unknown years of Jesus

The unknown years of Jesus (also called his silent years, lost years, or missing years) generally refers to the period between Jesus's childhood and the beginning of his ministry, a period not described in the New Testament.

The phrases "lost years of Jesus" is usually encountered in esoteric literature (where it at times also refers to his possible post-crucifixion activities), but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a carpenter in Galilee from the age of twelve till thirty, so the years were not "lost years", and that he died in Calvary.

In the late medieval period, Arthurian legends appeared including stories that the young Jesus had been in Cupar, Fife, Britain. In the 19th and 20th centuries theories began to emerge that between the ages of 12 and 30 Jesus had visited India, or had studied with the Essenes in the Judea desert. Modern mainstream Christian scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus.

The use of the "lost years" in the "swoon hypothesis" suggests that Jesus survived his crucifixion and continued his life. This, and the related view that he avoided crucifixion altogether, has given rise to several speculations about what happened to him in the supposed remaining years of his life, but these are generally not accepted by mainstream scholars.

Eighteen undocumented years

New Testament gap

Following the accounts of Jesus' young life, there is a gap of about 18 years in his story in the New Testament. Other than the generic statement that after he was 12 years old (Luke 2:42) Jesus "advanced in wisdom and stature, and in favor with God and men" (Luke 2:52), possibly the general statement in Hebrews 5:8 that "he learned obedience from the things which he suffered", and also the reference to Jesus in Mark 6:3 ("Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon?"), which Christians have generally taken as an indication of Jesus's profession before the age of 30, the New Testament has no other details regarding the gap. The tone of the passage leading to the question "Is not this the carpenter?" suggests familiarity with Jesus in the area, reinforcing that he had been generally seen as a carpenter in the gospel account before the start of his ministry. Matthew 13:55 poses the question as "Is not this the carpenter's son?" suggesting that the profession tektÅn had been a family business and Jesus was engaged in it before starting his preaching and ministry in the gospel accounts. While Christian tradition suggests that Jesus simply lived in Galilee during that period, modern scholarship holds that there is little historical information to determine what happened during those years.

The ages of 12 and 30, the approximate ages at either end of the unknown years, have some significance in Judaism of the Second Temple period: 12 is the age of the bar mitzvah, the age of secular maturity, and 30 the age of readiness for the priesthood, although Jesus was not of the tribe of Levi.

Background of Galilee and Judea

The historical record of the large number of workmen employed in the rebuilding of Sepphoris has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of Nazareth.

Aside from secular employment some attempts have been made to reconstruct the theological and rabbinical circumstances of the "unknown years", e.g. soon after the discovery of the Dead Sea Scrolls novelist Edmund Wilson (1955) suggested Jesus may have studied with the Essenes, followed by the Unitarian Charles F. Potter (1958) and others. Other writers have taken the view that the predominance of Pharisees in Judea during that period, and Jesus' own later recorded interaction with the Pharisees, makes a Pharisee background more likely, as in the recorded case of another Galilean, Josephus studied with all three groups: Pharisees, Sadducees and Essenes.

Other sources

The New Testament Apocrypha and early Christian pseudepigrapha preserve various pious legends filling the "gaps" in Christ's youth. Charlesworth (2008) explains this as due to the canonical Gospels having left "a narrative vacuum" that many have attempted to fill.

Claims of young Jesus in Britain

The story of Jesus visiting Britain as a boy is a late medieval development based on legends connected with Joseph of Arimathea. During the late 12th century, Joseph of Arimathea became connected with the Arthurian cycle, appearing in them as the first keeper of the Holy Grail. This idea first appears in Robert de Boron's Joseph d'Arimathie, in which Joseph receives the Grail from an apparition of Jesus and sends it with his followers to Britain. This theme is elaborated upon in Boron's sequels and in subsequent Arthurian works penned by others.

Some Arthurian legends hold that Jesus travelled to Britain as a boy, lived at Priddy in the Mendips, and built the first Wattle and daub cabin at Glastonbury. William Blake's early 19th century poem And did those feet in ancient time was inspired by the story of Jesus traveling to Britain. In some versions, Joseph was supposedly a tin merchant and took Jesus under his care when his mother Mary was widowed. Gordon Strachan wrote Jesus the Master Builder: Druid Mysteries and the Dawn of Christianity (1998), which was the basis of the documentary titled And Did Those Feet (2009). Strachan believed Jesus may have travelled to Britain to study with the Druids.

Claims of Jesus in India before crucifixion

Louis Jacolliot, 1869

The idea of Indian influences on Jesus (and Christianity) has been suggested in Louis Jacolliot's book La Bible dans l'Inde, Vie de Iezeus Christna (1869) (The Bible in India, or the Life of Jezeus Christna), although Jacolliot does not claim travels by Jesus to India.

Jacolliot compared the accounts of the life of Bhagavan Krishna with that of Jesus Christ in the gospels and concluded that it could not have been a coincidence that the two stories have so many similarities in many of the finer details. He concluded that the account in the gospels is a myth based on the mythology of ancient India. However, Jacolliot was comparing two different periods of history (or mythology) and did not claim that Jesus was in India. Jacolliot used the spelling "Christna" instead of "Krishna" and claimed that Krishna's disciples gave him the name "Jezeus," a name supposed to mean "pure essence" in Sanskrit. However, according to Max MÃ¼ller that is not a Sanskrit term at all and "it was simply invented" by Jacoillot.

Nicolas Notovich, 1887

In 1887 a Russian war correspondent, Nicolas Notovitch claimed that while at the Hemis Monastery in Ladakh, he had learned of the document "Life of Saint Issa, Best of the Sons of Men" - Isa being the Arabic name of Jesus in Islam. Notovitch's story, with a translated text of the "Life of Saint Issa," was published in French in 1894 as La vie inconnue de Jesus Christ (Unknown Life of Jesus Christ).

Notovitch's writings were immediately controversial and Max MÃ¼ller stated that either the monks at the monastery had deceived Notovitch (or played a joke on him), or he had fabricated the evidence. MÃ¼ller then wrote to the monastery at Hemis and the head lama replied that there had been no Western visitor at the monastery in the past fifteen years and there were no documents related to Notovitch's story. J. Archibald Douglas then visited Hemis monastery and interviewed the head lama who stated that Notovitch had never been there. Indologist Leopold von Schroeder called Notovitch's story a "big fat lie". Wilhelm Schneemelcher states that Notovich's accounts were soon exposed as fabrications, and that to date no one has even had a glimpse at the manuscripts Notovitch claims to have had.

Notovich at first responded to claims to defend himself. But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax".

Levi H. Dowling, 1908

In 1908 Levi H. Dowling published the Aquarian Gospel of Jesus the Christ which he claimed was channeled to him from the "Akashic Records" as the true story of the life of Jesus, including "the 'lost' eighteen years silent in the New Testament." The narrative follows the young Jesus across India, Tibet, Persia, Assyria, Greece and Egypt. Dowling's work was later used by Holger Kersten who combined it with elements derived from other sources such as the Ahmadiyya beliefs.

Rejection by modern mainstream Christian scholarship

Modern mainstream Christian scholarship has generally rejected any travels by Jesus to India, Tibet or surrounding areas as without historical basis:

Robert Van Voorst states that modern scholarship has "almost unanimously agreed" that claims of the travels of Jesus to Tibet, Kashmir or rest of India contain "nothing of value".

Marcus Borg states that the suggestions that an adult Jesus traveled to Egypt or India and came into contact with Buddhism are "without historical foundation".
John Dominic Crossan states that none of the theories presented about the travels of Jesus to fill the gap between his early life and the start of his ministry have been supported by modern scholarship.
Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus.
Paula Fredriksen states that no serious scholarly work places Jesus outside the backdrop of 1st century Palestinian Judaism.

Claims of life after surviving crucifixion

The swoon hypothesis in critical western literature concerns later years of Jesus after the crucifixion, with a range of hypotheses that suggest later death in Kashmir, Rome or during the Siege of Masada in Judea.

The traditional Islamic view of Jesus' death does not propose later years of Jesus, since based on the statements in Quran 4:157â€"158, most Muslims believe Jesus was raised to Heaven without being put on the cross and God transformed another person (at times interpreted as Judas Iscariot or Simon of Cyrene) to appear exactly like Jesus who was crucified instead of Jesus. Some interpretations of Hadith and other traditions have Jesus' life continuing on earth. Ibn Babawayh (d.991 CE) in Ikhmal ad Din recounts that Jesus went to a far country.

Mirza Ghulam Ahmad, 1899

According to Mirza Ghulam Ahmad the founder of the Ahmadiyya Muslim Community, the further sayings of Muhammad say that Jesus died in Kashmir at the age of one hundred and twenty years. They identify the holy man Yuz Asaf buried at the Roza Bal shrine in Srinagar, India as Jesus on the basis of an account in the History of Kashmir by the Sufi poet Khwaja Muhammad Azam Didamari (1747) that the holy man Yuz Asaf buried there was a prophet and a foreign prince. Paul C. Pappas states that from a historical perspective, the Ahmadi identification of Yuzasaf with Jesus relies on legends and documents which include clear historical errors (e.g. Gondophares' reign) and that "it is almost impossible to identify Yuz Asaf with Jesus".

In his 1957 book "The Wisdom of Balahvar" David Marshall Lang presented evidence of how confusion in diacritical markings in Arabic texts transformed Budhasaf (Buddha-to-be) into Yudasaf, Iodasaph, and then Yuzasaf, and resulted in the Ahmadiyya assertions; also confusing Kashmir and Kushinara, the place of Buddha's death. The Swedish scholar Per Beskow in Jesus in Kashmir: Historien om en legend (1981) also concluded that Ahmad had misidentified traditions about Gautama Buddha in the Bilawhar wa-Yudasaf legend as being about Jesus. Beskow updated his conclusions in English in 2011.

Holger Kersten, 1981

In 1981 Holger Kersten, a German writer on esoteric subjects popularised the subject in his Christ Lived in India. Kersten's ideas were among various expositions of the theory critiqued by GÃ¼nter GrÃ¶nbold in Jesus in Indien. Das Ende einer Legende (Munich, 1985). Wilhelm Schneemelcher states that the work of Kersten (which builds on Ahmad and The Aquarian Gospel) is fantasy and has nothing to do with historical research. Schneemelcher states that Kersten combines elements from various previous authors such as Notovitch, Ahmadiyya beliefs, and Levi Dowling. Gerald O'Collins also states that Kersten's work is simply the repackaging of a legend for consumption by the general public.

Among texts cited by Kersten, following Andreas Faber-Kaiser, is the third khanda of the Pratisarga Parvan in the Bhavishya Mahapurana which contains discussion of "Isa Masih" and Muhammed. However Indologists such as GrÃ¶nbold note that this section postdates not just the Quran, but also the Mughals. Alf Hiltebeitel (2009) establishes 1739 as the very earliest possible date for the section.

Other theories

A number of other theories have been proposed, e.g. in 1992, in her book Jesus the Man Barbara Thiering suggested that Jesus and Judas Iscariot had been crucified together but Jesus survived, married Mary Magdalene, traveled around the Mediterranean area and then died in Rome.

In 1995 Kenneth Hosking also suggested that Jesus survived crucifixion, but stated that Jesus was the Teacher of Righteousness mentioned in the Dead Sea Scrolls and decades later (73-74 AD) died as the leader of the Jewish forces which unsuccessfully fought the Romans during the Siege of Masada.

Mormonism and Jesus in the Americas

According to the Book of Mormon, Jesus visited the American natives after his resurrection.

The book of Third Nephi states:

10. Behold, I am Jesus Christ, whom the prophets testified shall come into the world. (...) 12. And it came to pass that when Jesus had spoken these words the whole multitude fell to the earth; for they remembered that it had been prophesied among them that Christ should show himself unto them after his ascension into heaven. (...) 14. Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world.

Jesus in Japan

A Japanese legend local to Shingo, Aomori claims that Jesus came to Japan when he was 21 years old in a spiritual journey. When he was to be crucified, his brother, Isukiri, took his place, and died in his stead. After escaping Judea, he eventually found his way to the village of Herai in Aomori prefecture. He became a father, had a wife and kids, and died there at the ripe age of 106. The family of Sajiro Sawaguchi, legend tells, are his direct descendants. Ironically, the Sawaguchi family are Buddhist.

Artistic and literary renditions

In 1996 the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject.

Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids' film Jesus in India (2008) shown on the Sundance Channel. The book and film cover Martin's search for Notovitch's claimed "Life of Issa."

The book Lamb: The Gospel According to Biff, Christ's Childhood Pal, by Christopher Moore, is a fictional comedy which tells the story of Jesus' adolescence and his travels to India and China from the point of view of Jesus' best friend Biff.

Unknown years of Jesus

Selasa, 24 Maret 2015