The Year of the Elephant (Arabic: عام الÙيل‎, Ê¿Ä€mu l-FÄ«l) is the name in Islamic history for the year approximately equating to 570 CE. According to Islamic tradition, it was in this year that Muhammad was born. The name is derived from an event said to have occurred at Mecca: Abraha, the Christian ruler of Yemen, which was subject to the Kingdom of Aksum of Ethiopia, marched upon the Kaaba with a large army, which included one or more war elephants, intending to demolish it. However, the lead elephant, known as Mahmud, is said to have stopped at the boundary around Mecca, and refused to enter. A natural explanation for the event proposes that the tale of the elephant army is allegorical for an epidemic of smallpox that spared the residents of Mecca, and thus Muhammad. The year came to be known as the Year of the Elephant, beginning a trend for reckoning the years in the Arabian Peninsula used until it was replaced with the Islamic calendar during the rule of Umar.
Recent discoveries in southern Arabia suggest that Year of the Elephant may have been 569 or 568, as the Sasanian Empire overthrew the Axumite- and Byzantine-affiliated regimes in Yemen around 570. However, historians today believe that this event occurred at least a decade prior to the birth of Muhammad.
The year is also recorded as that of the birth of Ammar ibn Yasir.
Events
According to early Islamic historians such as Ibn Ishaq, in honor of his ally, Negus Abraha built a great church at Sana'a known as al-Qullays, a loanword borrowed from Greek: εκκλησία "church".
Al-Qullays gained widespread fame, even gaining the notice of the Byzantine Empire. The pagan Arab people of the time had their own center of religious worship and pilgrimage in Mecca, the Kaaba. Abraha attempted to divert their pilgrimage to al-Qullays and appointed a man named Muhammad ibn Khuza'i to Mecca and Tihamah as a king with a message that al-Qullays was both much better than other houses of worship and purer, having not been defiled by the housing of idols.
Ibn Ishaq's prophetic biography states:
Ibn Ishaq further states that one of the men of the Quraysh tribe was angered by this, and going to Sana'a, slipped into the church at night and defiled it; it is widely assumed that they did so by defecating in it.
Abraha, incensed, launched an expedition of forty thousand men against the Kaaba at Mecca, led by a white elephant named Mahmud (and possibly with other elephants - some accounts state there were several elephants, or even as many as eight)) in order to destroy the Kaaba. Several Arab tribes attempted to fight him on the way, but were defeated.
When news of the advance of Abraha's army came, the Arab tribes of the Quraysh, Banu Kinanah, Banu Khuza'a and Banu Hudhayl united in defense of the Kaaba. A man from the Himyarite Kingdom was sent by Abraha to advise them that Abraha only wished to demolish the Kaaba and if they resisted, they would be crushed. Abdul Muttalib told the Meccans to seek refuge in the hills while he with some leading members of the Quraysh remained within the precincts of the Kaaba. Abraha sent a dispatch inviting Abdul-Muttalib to meet with Abraha and discuss matters. When Abdul-Muttalib left the meeting he was heard saying, "The Owner of this House is its Defender, and I am sure He will save it from the attack of the adversaries and will not dishonor the servants of His House."
The reference to the story in Qur'an is rather short. According to the al-Fil sura, the next day, [as Abraha prepared to enter the city], a dark cloud of small birds appeared. The birds carried small rocks in their beaks, and bombarded the Ethiopian forces and smashed them like "eaten straw".
Other sources
This event is referred to in the Quran in sura 105, al-Fil "The Elephant", and is discussed in its related tafsir.
See also
- War elephant
- Cultural depictions of elephants
References
External links
- Page at Islamic-Awareness.org discussing the event
